fatwa

hukum sertai perayaan hindu
petikan: islamqa

148544: Ruling on Muslims participating in the Hindu festival of Holi

soalan:

Is it appropriate for Muslims to play with colours on the Hindu festival of Holi?

Praise be to Allah

Firstly:

The festival mentioned in the question is a festival of the Hindus, and others such as the Sikhs, Buddhists and so on have followed them in that. It is called the Festival of Holi or the Festival of Colours, because people colour themselves and others with different colours until their appearance becomes very repugnant, and the coloured clothes are thrown away after that, because it is very difficult to clean them and restore them to their original condition. The festival is also called a spring festival, because it comes at the beginning of the spring and, more precisely, when the moon is full. Before the full moon, they light bonfires, because they believe that by doing so they are driving away evil spirits. Some of them burn parts of their houses with coals from that fire to drive evil away from them, and they keep the ashes of the fire to ward off sickness from their bodies.

It is originally a religious festival, and those who celebrate it – the Hindus – believe that on those days the evil gods were destroyed by the good gods! This is part of their religion, which is based on myths and idol-worship. Along with the playing with colours, dancing and singing, sweets are distributed and they congratulate one another by saying “Happy Holi”.

In English, there is a similar-sounding word “holy”. Some researchers think that the meaning of the word, for the Hindus, is burning, because they believe that the fires put an end to evil and evil people. Whatever the case, this is the festival referred to in the question.

For more information on that, please see al-Mawsoo‘ah al-‘Arabiyyah al-‘Aalamiyyah.

Secondly:

The saheeh texts indicate that it is haraam to participate in these religious festivals of the disbelievers. The four madhhabs and others are unanimously agreed on that.

This emphatic prohibition is because of their disbelief in Allah, and because these festivals are symbols of that disbelief. So how about if they are hostile and aggressive towards the Muslims, and transgress against their rights? This makes it even more appropriate to be averse towards them, their festivals and their religion altogether.

Among the texts which are indicative of this prohibition are the following:

1.

Allah, may He be exalted, states that one of the characteristics of the believers is that they do not witness vanity or falsehood. According to some of the commentators, this refers to festivals that are based on falsehood.

Allah, may He be exalted, says (interpretation of the meaning):

“And those who will not witness vanity [falsehood], but when they pass near senseless play, pass by with dignity”

[al-Furqaan 25:72].

Ibn Katheer (may Allah have mercy on him) said:

Abu’l-‘Aaliyah, Taawoos, Muhammad ibn Sireen, ad-Dahhaak, ar-Rabee‘ ibn Anas and others said: This refers to the  festivals of the polytheists.

Tafseer Ibn Katheer (6/130).

This sentence is not simply describing how people of dignity behave; rather it is intended to give an example that should be followed, which indicates that it is haraam to witness such falsehood.

2.

 The Prophet (blessings and peace of Allah be upon him) stated that whoever imitates the disbelievers is one of them, which implies that it is definitely prohibited to imitate them.

It was narrated that Ibn ‘Umar said: The Messenger of Allah (sa) (blessings and peace of Allah be upon him) said: “Whoever imitates a people is one of them.”

Narrated by Abu Dawood (4031); classed as saheeh by al-Albaani in Saheeh Abi Dawood.

Shaykh al-Islam Ibn Taymiyah (may Allah have mercy on him) said:

The least that can be said concerning this hadith is that it is prohibited to imitate them, even though the apparent meaning may imply that the one who imitates them becomes a disbeliever, as in the words, “And whoever is an ally to them among you - then indeed, he is [one] of them” [al-Maa’idah 5:51].

Iqtidaa’ Siraat al-Mustaqeem (p. 83).

This is sufficient evidence to indicate that it is haraam for a Muslim to participate in the festivals of the Hindus and other disbelievers. The Muslim should not allow his family or children to play with colours on those days, because of what we have quoted above of the evidence that it is forbidden to participate to even the slightest extent in the celebrations and religious festivals of the disbelievers, let alone what those festivals involve of free mixing, music and dancing. If that was a festival celebrate by some Muslims, it would not be permissible to participate in it, because it would be regarded as an innovation and because of what it involves of haraam actions – so how about if it is one of the religious festivals of the disbelievers?!

Shaykh al-Islam Ibn Taymiyah (may Allah have mercy on him) said:

It is not permissible for the Muslims to imitate them in any of their festivals that are unique to them, whether in terms of food, clothing, bathing, lighting fires, temporarily refraining from some customs or rituals, or anything else. It is not permissible to give a feast or to give gifts, or to sell anything that may be used for the purpose of that celebration, or to allow children and others to join in the games that are played on those festivals, or to wear adornments.

Majmoo‘ al-Fataawa (25/329)

And Allah knows best.

solat

solat Rasullullah saw
petikan:islamic.utm.my

عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ قَالَ سَأَلْتُ عَائِشَةَ عَنْ صَلَاةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ تَطَوُّعِهِ فَقَالَتْ كَانَ يُصَلِّي فِي بَيْتِي قَبْلَ الظُّهْرِ أَرْبَعًا ثُمَّ يَخْرُجُ فَيُصَلِّي بِالنَّاسِ ثُمَّ يَدْخُلُ فَيُصَلِّي رَكْعَتَيْنِ وَكَانَ يُصَلِّي بِالنَّاسِ الْمَغْرِبَ ثُمَّ يَدْخُلُ فَيُصَلِّي رَكْعَتَيْنِ وَيُصَلِّي بِالنَّاسِ الْعِشَاءَ وَيَدْخُلُ بَيْتِي فَيُصَلِّي رَكْعَتَيْنِ وَكَانَ يُصَلِّي مِنْ اللَّيْلِ تِسْعَ رَكَعَاتٍ فِيهِنَّ الْوِتْرُ وَكَانَ يُصَلِّي لَيْلًا طَوِيلًا قَائِمًا وَلَيْلًا طَوِيلًا قَاعِدًا وَكَانَ إِذَا قَرَأَ وَهُوَ قَائِمٌ رَكَعَ وَسَجَدَ وَهُوَ قَائِمٌ وَإِذَا قَرَأَ قَاعِدًا رَكَعَ وَسَجَدَ وَهُوَ قَاعِدٌ وَكَانَ إِذَا طَلَعَ الْفَجْرُ صَلَّى رَكْعَتَيْنِ

 Dari Abdullah bin Syaqiq katanya; aku bertanya kepada Aisyah tentang solat Rasulullah SAW, maksudnya solat sunatnya, maka dia menjawab; “baginda solat di rumahku empat rakaat sebelum zohor, kemudian keluar dan solat mengimami manusia, selesai solat, baginda melaksanakan dua rakaat sunat, dan setelah mengimami solat maghrib, baginda masuk dan solat dua rakaat, kemudian mengimami sahabat untuk solat isyak, dan masuk rumahku untuk mengerjakan solat dua rakaat, dan baginda solat malam sebanyak sembilan rakaat termasuk witirnya, baginda  mendirikan solat malam sekian lama sambil berdiri, dan juga solat malam sekian lama sambil duduk, jika baginda membaca dengan berdiri, baginda rukuk dan sujud dengan berdiri, jika baginda membaca sambil duduk, maka baginda rukuk dan sujud dengan duduk, jika fajar telah terbit, maka beliau solat (sunat) dua rakaat.” (HR Muslim No: 1201)

Pengajaran:

1. Rasulullah SAW menunjukkan contoh untuk diikuti antaranya melaksanakan solat fardhunya secara berjamaah di Masjid.

2. Rasulullah SAW melaksanakan solat sunat nawafil (mengiringi waktu) sebanyak 12 rakaat dan dilaksanakan di rumah.

3. Rasulullah juga solat malam (tahajud) 9 rakaat termasuk witir.

4. Rasulullah SAW solat malam (tahajud) dalam keadaan berdiri dan ada kalanya dalam keadaan duduk.

5. Jika masuk waktu subuh, Rasulullah akan melaksanakan solat sunat sebelum subuh.

dzikir

susunan dzikir selepas solat fardhu
petikan: http://www.nu.or.id 

"Perumpamaan antara orang yang dzikir pada Tuhannya dan yang tidak, seperti antara orang yang hidup dan yang mati.” Demikian sabda Rasulullah sebagaimana diriwayatkan Imam Bukhari. Dzikir tentu bisa dilakukan kapan saja, baik dalam hati maupun lisan, salah satunya adalah dzikir setelah melaksanaan sembahyang fardhu.

Selepas menunaikan shalat fardhu lima waktu, seseorang dianjurkan meluangkan waktu sebentar untuk berdzikir. Amalan ini menjadi rutinitas (wirid) as-salafus shalih yang memiliki dasar yang kuat dari Sunnah Nabi.

(Baca: Keutamaan Dzikir Setelah Shalat Wajib)

Imam Nawawi dalam kitab al-Adzkar pada Bâbul Adzkâr ba‘dash Shalâh mengatakan bahwa ulama telah bersepakat (ijma’) tentang kesunnahan dzikir usai shalat yang ditopang oleh banyak hadits shahih dengan jenis bacaan yang amat beragam. 

Berikut ini adalah di antara rangkaian bacaan dzikir sesudah shalat maktubah yang disusun pengasuh Pondok Pesantren Langitan Tuban, KH Muhammad bin Abdullah Faqih (rahimahullâh) sebagaimana dikutip dari Majmû‘ah Maqrûât Yaumiyah wa Usbû‘iyyah. Beliau mengutipnya antara lain dari hadits riwayat Muslim, Bukhari, Abu Dawud, serta kitab Bidâyatul Hidâyah dan lainnya.

(Baca juga: Dzikir-Doa Bersama Setelah Shalat, Apakah Bid'ah?)
1. Membaca istighfar di bawah ini sebanyak tiga kali:

أَسْتَغْفِرُ اللهَ الْعَظِـيْمِ الَّذِيْ لَااِلَهَ اِلَّا هُوَ الْحَيُّ الْقَيُّوْمُ وَأَتُوْبُ إِلَيْهِ ×٣

2. Memuji Allah dengan kalimat:

اَللَّهُمَّ أَنْتَ السَّلاَمُ وَمِنْكَ السَّلَامُ تَبَارَكْتَ يَا ذَاالْـجَلَالِ وَاْلإِكْرَام

Ini berdasarkan hadits riwayat Imam Muslim. Dalam riwayat lain sebagaimana dikutip Bidâyatul Hidâyah:

اَللَّهُمَّ أَنْتَ السَّلاَمُ، وَمِنْكَ السَّلَامُ، وَإِلَيْكَ يَعُوْدُ السَّلَامُ فَحَيِّنَارَبَّنَا بِالسَّلَامِ وَاَدْخِلْنَا الْـجَنَّةَ دَارَ السَّلَامِ تَبَارَكْتَ رَبَّنَا وَتَعَالَيْتَ يَا ذَاالْـجَلَالِ وَاْلإِكْرَام. 

3. Lalu membaca:

اَللَّهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ، وَلاَ مُعْطِيَ لِمَا مَنَعْتَ، وَلَا يَنْفَعُ ذَاالْجَدِّ مِنْكَ الْجَدُّ .

Bacaan ini bisa kita temukan dalam riwayat Imam Muslim dan Imam Muslim (muttafaqun ‘alaih). Dalam Bidâyatul Hidâyah disebutkan:

اَللَّهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ، وَلاَ مُعْطِيَ لِمَا مَنَعْتَ، وَلَا رَآدَّ لِمَا قَضَيْتَ وَلَا يَنْفَعُ ذَاالْجَدِّ مِنْكَ الْجَدُّ .

4. Berdoa agar diberi kemampuan untuk mengingat (dzikir), bersyukur, dan beribadah secara baik kepada Allah:

اَللَّـهُمَّ اَعِنِّي عَلَى ذِكْرِكَ وَشُكْرِكَ وَحُسْنِ عِبَادَتِكَ.

(HR Abu Dawud)

5. Dilanjutkan dengan membaca:

لَاإِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيْكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ يُحْيِيْ وَيُمِيْتُ وَهُوَ عَلَى كُلِّ شَيْئٍ قَدِيْرٌ.

(dibaca tiga kali tiap selesai shalat fardhu, khusus setelah maghrib dan shubuh sepuluh kali)

6. Memohon perlindungan dari ganasnya neraka:

اَللَّهُمَّ أَجِرْنِـى مِنَ النَّارِ

(tujuh kali bakda maghrib dan shubuh)

7. Membaca Ayat Kursi:

أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ. بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيْمِ. اَللهُ لَا إِلَهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ لَا تَأْخُذُهُ سِنَةٌ وَّلَانَوْمٌ، لَهُ مَافِي السَّمَاوَاتِ وَمَافِي اْلأَرْضِ مَن ذَا الَّذِيْ يَشْفَعُ عِنْدَهُ إِلَّا بِإِذْنِهِ يَعْلَمُ مَابَيْنَ أَيْدِيْهِمْ وَمَاخَلْفَهُمْ وَلَا يُحِيْطُونَ بِشَيْءٍ مِّنْ عِلْمِهِ إِلَّا بِمَا شَآءَ، وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَاْلأَرْضَ وَلَا يَـؤدُهُ حِفْظُهُمَا وَهُوَ الْعَلِيُّ الْعَظِيْمُ. 

8. Membaca Surat al-Baqarah ayat 285-286

آمَنَ الرَّسُولُ بِمَا أُنْزِلَ إِلَيْهِ مِنْ رَبِّهِ وَالْمُؤْمِنُونَ، كُلٌّ آمَنَ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِنْ رُسُلِهِ، وَقَالُوا سَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ. لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا وُسْعَهَا، لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ. رَبَّنَا لَا تُؤَاخِذْنَا إِنْ نَسِينَا أَوْ أَخْطَأْنَا، رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِنْ قَبْلِنَا، رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِ، وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا، أَنْتَ مَوْلَانَا فَانْصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ. 

9. Disambung dengan penggalan dari Surat Ali Imran: 

شَهِدَ اللَّهُ أَنَّهُ لَا إِلَٰهَ إِلَّا هُوَ وَالْمَلَائِكَةُ وَأُولُو الْعِلْمِ قَائِمًا بِالْقِسْطِ، لَا إِلَٰهَ إِلَّا هُوَ الْعَزِيزُ الْحَكِيمُ، إِنَّ الدِّينَ عِنْدَ اللَّهِ الْإِسْلَامُ، قُلِ اللَّهُمَّ مَالِكَ الْمُلْكِ تُؤْتِي الْمُلْكَ مَنْ تَشَاءُ وَتَنْزِعُ الْمُلْكَ مِمَّنْ تَشَاءُ وَتُعِزُّ مَنْ تَشَاءُ وَتُذِلُّ مَنْ تَشَاءُ، بِيَدِكَ الْخَيْرُ،  إِنَّكَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ. تُولِجُ اللَّيْلَ فِي النَّهَارِ وَتُولِجُ النَّهَارَ فِي اللَّيْلِ، وَتُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَتُخْرِجُ الْمَيِّتَ مِنَ الْحَيِّ، وَتَرْزُقُ مَنْ تَشَاءُ بِغَيْرِ حِسَابٍ

10. Membaca Surat al-Ikhlas, Surat al-Falaq, Surat an-Nas, lalu Surat al-Fatihah

11. Membaca tasbih, hamdala, dan takbir masing-masing sebanyak 33 kali:

سُبْحَانَ اللهِ ×٣٣ 
اَلْحَمْدُلِلهِ ×٣٣
اَللهُ اَكْبَرْ ×٣٣

12. Kemudian dilanjutkan dengan:

اَللهُ اَكْبَرْ كَبِيْرًا وَالْحَمْدُ لِلهِ كَثِيْرًا وَسُبْحَانَ اللهِ بُكْرَةً وَأَصِيْلًا، لَاإِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيْكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُيُحْيِيْ وَيُمِيْتُ وَهُوَ عَلَى كُلِّ شَيْئٍ قَدِيْرٌ، وَلَاحَوْلَ وَلَاقُوَّةَ إِلَّابِا للهِ الْعَلِـىِّ الْعَظِيْمِ.

salamadmin

selamat meraikan tahun baru 1440

MYTAJWID.SESI KE17

jumaat 04mac2016 24jamadilawwal1437

hadir

• sefia
• rafidah
• amirul
• aqif
• naim
• suhaimi
• syazmi

pelajaran 2.tanda bacaan rasm uthmani (sambungan)

10.tanda Sabdu / Syaddah

• menandakan huruf berganda
• kegunaan & faedah

(a) menghilangkan bunyi huruf yang tidak berbaris sebelunbya

contoh 1

 ٱلَّذِينَ عَـٰهَدتَّ مِنۡہُمۡ 

8:56 

    ALLADZI N'A HATTA MIN HUM

bunyi huruf DAL ( د ) dihilangkan & huruf TA ( ت ) digandakan

contoh 2

وَقُل رَّبِّ ٱرۡحَمۡهُمَا

17:24 

    WAQURRABBIR HAM HUMA

bunyi huruf LAM ( ل ) dihilangkan; huruf RA ( ر ) & BA ( ب ) digandakan

(b) menghasilkan dengung pada setiap huruf MIM ( م ) atau NUN ( ن )

contoh 3

إِلَـٰهِ ٱلنَّاسِ 

114:3 

    ILA HINNAS

huruf NUN ( ن ) didengungkan; kadar 2 harakat

contoh 4

عَمَّ يَتَسَآءَلُونَ

114:3 

    'AMMA YATASA ALUN

huruf MIM  ( م ) didengungkan; kadar 2 harakat

11.tanda BULAT)

• hanya terdapat pada huruf2 ALIF ( ا ) WAU ( و ) YA ( ى )
• wujud pada tulisan & tidak pada bacaan

contoh 1

وَلَآ أَنَا۟ عَابِدٌ۬ مَّا عَبَدتُّمۡ

109:4
    WALA ANA'A BIDUMMA 'ABATTUM

huruf ALIF  ( ا - نَا۟ ) tidak berfungsi sebagai MAD ASLI

contoh 2

أُوْلَـٰٓٮِٕكَ عَلَىٰ هُدً۬ى مِّن رَّبِّهِمۡ‌ۖ 

2:5
    ULA IKA 'ALA HUDAMMIRRABBIHIM 

huruf WAU  ( و - أُوْلَ ) tidak berfungsi sebagai MAD ASLI